Sacrament Service
First Speaker
He returned in July from the Texas Houston Mission.
To be a true disciple is to be truly converted.
He mentioned that someone on his mission contacted the missionaries because of a statement made by the Osmonds. He said something like, “I guess the Osmonds sing or something.” Anyone who was around in the 60s-80s knows who the Osmonds are, even nonmembers. They are arguably the most famous members of the Church, so the statement got some big laughs from the congregation.
Next Speaker
He shared that as a youth, he went on a trip with the YM and YW in his ward in Wyoming to Mexico. Seems like you could do bigger activities back in the day, but leaving the country seems unusual.
Moroni 9
25 My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever.
“He then asked: ‘If you do not use the cross, what is the symbol of your religion?’
“I replied that the lives of our people must become the most meaningful expression of our faith and, in fact, therefore, the symbol of our worship.
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“no member of this Church must ever forget the terrible price paid by our Redeemer, who gave His life that all men might live—the agony of Gethsemane, the bitter mockery of His trial, the vicious crown of thorns tearing at His flesh, the blood cry of the mob before Pilate, the lonely burden of His heavy walk along the way to Calvary, the terrifying pain as great nails pierced His hands and feet, the fevered torture of His body as He hung that tragic day, the Son of God crying out, “Father, forgive them; for they know not what they do” (Luke 23:34).
This was the cross, the instrument of His torture, the terrible device designed to destroy the Man of Peace, the evil recompense for His miraculous work of healing the sick, of causing the blind to see, of raising the dead. This was the cross on which He hung and died on Golgotha’s lonely summit.
We cannot forget that. We must never forget it,”
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“Having died, He might have been forgotten, or, at best, remembered as one of many great teachers whose lives are epitomized in a few lines in the books of history.
Now, having been resurrected, He became the Master of life. Now, with Isaiah, His disciples could sing with certain faith, ‘His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace’ (Isa. 9:6).”
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“And so, because our Savior lives, we do not use the symbol of His death as the symbol of our faith. But what shall we use? No sign, no work of art, no representation of form is adequate to express the glory and the wonder of the Living Christ. He told us what that symbol should be when He said, “If ye love me, keep my commandments” (John 14:15).” (President Gordon B. Hinckley, “The Symbol of Our Faith”, Ensign April 2005)
3 Nephi 8
20 And it came to pass that there was thick darkness upon all the face of the land, insomuch that the inhabitants thereof who had not fallen could feel the vapor of darkness;
23 And it came to pass that it did last for the space of three days that there was no light seen; and there was great mourning and howling and weeping among all the people continually; yea, great were the groanings of the people, because of the darkness and the great destruction which had come upon them.
3 Nephi 9
13 O all ye that are spared because ye were more righteous than they, will ye not now return unto me, and repent of your sins, and be converted, that I may heal you?
3 Nephi 11
14 Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world.
15 And it came to pass that the multitude went forth, and thrust their hands into his side, and did feel the prints of the nails in his hands and in his feet; and this they did do, going forth one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety and did bear record, that it was he, of whom it was written by the prophets, that should come.
16 And when they had all gone forth and had witnessed for themselves, they did cry out with one accord, saying:
17 Hosanna! Blessed be the name of the Most High God! And they did fall down at the feet of Jesus, and did worship him.
“What had turned them from good, obedient people to good, obedient people who now knew Jesus Christ as Savior? What had caused them to fall down at His feet to worship Him? It was physical contact with the emblems of His suffering.” (Thomas B. Griffith, “The Root of Christian Doctrine”, August 2007 Ensign)
The emblems of the sacrament are the sacred symbols of Christ’s death and atonement. That is what we should carry with us throughout the week.
“To those who stagger or stumble, he is there to steady and strengthen us. In the end he is there to save us, and for all this he gave his life. However dim our days may seem they have been darker for the Savior of the world.
“In fact, in a resurrected, otherwise perfected body, our Lord of this sacrament table has chosen to retain for the benefit of his disciples the wounds in his hands and his feet and his side—signs, if you will, that painful things happen even to the pure and perfect. Signs, if you will, that pain in this world is not evidence that God doesn’t love you. It is the wounded Christ who is the captain of our soul—he who yet bears the scars of sacrifice, the lesions of love and humility and forgiveness.
“Those wounds are what he invites young and old, then and now, to step forward and see and feel (see 3 Ne. 11:15; 3 Ne. 18:25). Then we remember with Isaiah that it was for each of us that our Master was ‘despised and rejected … ; a man of sorrows, and acquainted with grief’ (Isa. 53:3). All this we could remember when we are invited by a kneeling young priest to remember Christ always.” (Elder Jeffrey R. Holland, “This Do in Remembrance of Me”, October 1995 General Conference)
The hymn “Redeemer of Israel” verse 5.
Restore, my dear Savior,
The light of thy face;
Thy soul-cheering comfort impart;
And let the sweet longing
For thy holy place
Bring hope to my desolate heart.
The sacrament should be the center of our church services, of our sabbath, and of our week.
Sunday School
A rod and a staff are tools of a shepherd. The rod protects from predators. The staff has a crook on it to pull the sheep back to safety.
