1 Nephi 3:7
7 And it came to pass that I, Nephi, said unto my father: I awill go and do the things which the Lord hath commanded, for I know that the Lord giveth no bcommandments unto the children of men, save he shall cprepare a way for them that they may accomplish the thing which he commandeth them.
Elders' Quorum
Teachings of Presidents of the Church: Joseph Smith Chapter 27: Beware the Bitter Fruits of Apostasy 315–26
We may be tempted to think of what others are doing in apostasy, which is perhaps good to be aware of, but we should also be aware of things that we ourselves where our actions and ideas are not in tune with true doctrine.
The manual states, "Losing confidence in Church leaders, criticizing them, and neglecting any duty required by God lead to apostasy."
A couple of things to remember with this quote.
-Neglecting our duty can lead to apostasy. Selfishness breeds apostasy.
-Not criticizing our leaders doesn't mean we don't pray about what they tell us and gain our own testimony of what they say. Those who blindly follow are easily swayed this way and that. Those who pray and get a testimony are strong within themselves. They continue to build on their foundation and less easily swayed by ideas that come by that are not of God.
-Complaining in general tends to make a negative atmosphere and make us negative people. It chases away the spirit in any aspect of our life.
Putting our own knowledge about the Lord's also leads to apostasy.
Sunday School
Lesson 7: “The First Principles and Ordinances of the Gospel” 35
Sinning is like writing with your eyes closed. You lose where you are at and you have trouble making sense of what you are doing and communicating.
"If we place any condition on our willingness to serve the Lord with all our hearts, we diminish our faith." ("Lord, Increase Our Faith", Elder John K. Carmack, Ensign March 2002)
Faith is trust. Faith is action. Hebrews 11:1 talks of the ability to follow through, even when we haven't seen everything.
1 Now afaith is the bsubstance of things choped for, the devidence of things not seen.
Hebrews 12:2
2 Looking unto Jesus the aauthor and bfinisher of our faith; who for the joy that was set before him cendured the cross, despising the dshame, and is set down at the right hand of the ethrone of God.
He authors our faith and then finishes it after we do our best.
2 Nephi 25:23
23 For we labor diligently to write, to apersuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by bgrace that we are saved, after all we can cdo.
D&C 58: 26
26 For behold, it is not meet that I should command in all things; for he that is acompelled in all things, the same is a bslothful and not a wise servant; wherefore he receiveth no reward.
Don't look for the reward. Look for the next thing the Lord would require of us.
True repentance involves a change of heart and not just a change of behavior (see Alma 5:13)” (The Teachings of Ezra Taft Benson [1988], 71).
Sacrament Service
Missionary Work
The 40 day fast for missionary work was presented. This was for missionary efforts in our ward and in our lives. It was also for opening up missionary work where the work is currently not allowed to happen.
Charity
Moroni 7:47
47 But acharity is the pure blove of Christ, and it endureth cforever; and whoso is found possessed of it at the last day, it shall be well with him.
Matthew 22:36-39
36 Master, which is the great commandment in the law?
38 This is the first and great acommandment.
39 And the second is like unto it, Thou shalt alove thy neighbour as thyself.
Charitable Contributions
One speaker talked of paying tithing, helping the poor through a generous fast offering, and supporting the missionary effort throughout the world through donations to the missionary fund.
Charitable Contributions
One speaker talked of paying tithing, helping the poor through a generous fast offering, and supporting the missionary effort throughout the world through donations to the missionary fund.
From the Bulletin
"Tithing is a principle that is fundamental to the personal happiness and well-being of the Church members worldwide, both rich and poor. Tithing is a principle of sacrifice and a key to the opening of the windows of heaven. In Primary I memorized the tithing poem, 'What is tithing ? I will tell you every time. Ten cents from a dollar, and a penny from a dime.' But I did not understand it fully until it was taught by Grandfather and President Henry D. Moyle.
The law of tithing is simple: we pay one-tenth of our individual increase annually. Increase has been interpreted by the First Presidency to mean income. What amounts to 10 percent of our individual income is between each of us and our Maker. There are no legalistic rules. As a convert in Korea once said: 'With tithing, it doesn't matter whether you are rich or poor. You pay 10 percent, and you don't have to be ashamed if you haven't earned very much. If you make lots of money, you pay 10 percent. If you make very little, you still pay 10 percent. Heavenly Father will love you for it. You can hold your head up proud.'
Some may feel that they cannot afford to pay tithing, but the Lord has promised that He would prepare a way for us to keep all of His commandments. To pay tithing takes a leap of faith in the beginning, but as Jesus said, 'If any man will do his will, he shall know of the doctrine.' We learn about tithing by paying it. Indeed, I believe it is possible to break out of poverty by having the faith to give back to the Lord part of what little we have.
Members of the Church who do not tithe do not lose their membership, they only lose blessings. Through Malachi the Lord asks, 'Will a man rob God?...But ye say, Wherein have we robbed thee? In tithes and offerings.' If we will trust in the Lord, He will open the windows of heaven to us as we give back to Him the one-tenth He asks of us.
The ultimate offering was that offered by the Savior Himself in giving His very life. It causes each of us to wonder, 'How many drop of blood were shed for me?' "(President James E. Faust, General Conference, 1998)
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