Ward Council
Handbook Book 2: Administering the Church
18.6.6 Burial or Cremation
Where possible, deceased members who were endowed should be buried in temple clothing. Where cultural traditions or burial practices make this inappropriate or difficult, the clothing may be folded and placed next to the body in the casket. Additional instructions on temple burial clothing and dressing the dead are provided in 7.10.2, 9.10.3, and Handbook 1,3.4.9.
If possible, at least one member of the bishopric accompanies the cortege to the cemetery. If the grave will be dedicated, he consults with the family and asks a Melchizedek Priesthood holder to do so according to the instructions in 20.9. If the family prefers, a graveside prayer rather than a dedicatory prayer may be offered.
The Church does not normally encourage cremation. However, if the body of an endowed member is being cremated, it should be dressed in temple clothing if possible. For information about dedicating the place where the ashes are kept.
21.3.2 Cremation
The Church does not normally encourage cremation. The family of the deceased must decide whether the body should be cremated, taking into account any laws governing burial or cremation. In some countries, the law requires cremation.
Where possible, the body of a deceased member who has been endowed should be dressed in temple clothing when it is cremated. A funeral service may be held (see 18.6).
20.9 Dedicating Graves
If a Church member’s body is cremated, the presiding officer may use his judgment in determining whether to dedicate the place where the ashes are kept. He takes into account the desires of the family, local customs, and local laws. If the place is dedicated, the priesthood holder may adapt the instructions for dedicating a grave.
Elders Quorum
Brethren, We Have Work to do, ELDER D. TODD CHRISTOFFERSON, General Conference October 2012
More women are getting educations to prepare for a career and men are increasingly not pursuing education.
"Brethren, it cannot be this way with us. As men of the priesthood, we have an essential role to play in society, at home, and in the Church. But we must be men that women can trust, that children can trust, and that God can trust. In the Church and kingdom of God in these latter days, we cannot afford to have boys and men who are drifting. We cannot afford young men who lack self-discipline and live only to be entertained. We cannot afford young adult men who are going nowhere in life, who are not serious about forming families and making a real contribution in this world. We cannot afford husbands and fathers who fail to provide spiritual leadership in the home. We cannot afford to have those who exercise the Holy Priesthood, after the Order of the Son of God, waste their strength in pornography or spend their lives in cyberspace..."
Most times mothers jump into that role and care for their children. Fathers often have a tough time in stepping up to their responsibility. We need to focus and work hard to learn and do our duty.
We are not to rule over our homes with an iron fist, but share responsibility.
Men generally have a tough time staying active in their churches. Possibly one of the reason the Lord give men the priesthood to make them engaged and responsible and accountable.
Men are given the priesthood to learn to serve and to learn to be better men.
Doctrine and Covenants 58:26-27
26 For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward.
27 Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
Sunday school
Doctrine and Covenants 46 - Gifts of the Spirit
7th Article of Faith
7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
1 Corinthians 12
Moroni 10:8-19
8 And again, I exhort you, my brethren, that ye deny not the gifts of God, for they are many; and they come from the same God. And there are different ways that these gifts are administered; but it is the same God who worketh all in all; and they are given by the manifestations of the Spirit of God unto men, to profit them.
9 For behold, to one is given by the Spirit of God, that he may teach the word of wisdom;
10 And to another, that he may teach the word of knowledge by the same Spirit;
11 And to another, exceedingly great faith; and to another, the gifts of healing by the same Spirit;
12 And again, to another, that he may work mighty miracles;
13 And again, to another, that he may prophesy concerning all things;
14 And again, to another, the beholding of angels and ministering spirits;
15 And again, to another, all kinds of tongues;
16 And again, to another, the interpretation of languages and of divers kinds of tongues.
17 And all these gifts come by the Spirit of Christ; and they come unto every man severally, according as he will.
18 And I would exhort you, my beloved brethren, that ye remember that every good gift cometh of Christ.
19 And I would exhort you, my beloved brethren, that ye remember that he is the same yesterday, today, and forever, and that all these gifts of which I have spoken, which are spiritual, never will be done away, even as long as the world shall stand, only according to the unbelief of the children of men.
Doctrine and Covenants 46:7,9
7 But ye are commanded in all things to ask of God, who giveth liberally; and that which the Spirit testifies unto you even so I would that ye should do in all holiness of heart, walking uprightly before me, considering the end of your salvation, doing all things with prayer and thanksgiving, that ye may not be seduced by evil spirits, or doctrines of devils, or the commandments of men; for some are of men, and others of devils.
9 For verily I say unto you, they are given for the benefit of those who love me and keep all my commandments, and him that seeketh so to do; that all may be benefited that seek or that ask of me, that ask and not for a sign that they may consume it upon their lusts.
The gifts of the spirit are given to serve others, not to serve our lusts or selfish desires.
Bishops are given the gift to discern gifts of the spirit. This allows him to help us develop our gifts. It also helps him to prevent apostasy.
Gifts may not be outwardly seen.
The scriptures do not list all of the gifts of the spirit.
Sacrament Service
Doctrine and Covenant 45:32
32 But my disciples shall stand in holy places, and shall not be moved; but among the wicked, men shall lift up their voices and curse God and die
Doctrine and Covenants 101:22
22 Behold, it is my will, that all they who call on my name, and worship me according to mine everlasting gospel, should gather together, and stand in holy places;
One speaker spoke on modesty.
Often people pay more for less clothing.
Your body should not be used as a tool to gain attention.
Dress appropriately for the event you are attending. This includes church classes and meetings.
One speaker spoke on the beatitudes.
Some of her comments were based on The Beatitudes: Pattern for Coming unto Christ, Robert E. Wells, Ensign Dec 1987
“According to the dictionary, the word blessed means ‘enjoying happiness,’ ‘enjoying the bliss of heaven,’ ‘bringing pleasure or contentment.’ Yet there is an apparent contradiction between the blessings we seek in today’s success-oriented world and the blessings the Savior refers to in the Beatitudes, which open the great Sermon on the Mount.”
Mosiah 3:19
19 For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.
“I had purchased a farm. It was run-down. I went out one morning and saw a currant bush. It had grown up over six feet high. It was going all to wood. There were no blossoms and no currants.” ”So I got some pruning shears and went after it, and I cut it down, and pruned it, and clipped it back until there was nothing left but a little clump of stumps. It was just coming daylight, and I thought I saw on top of each of these little stumps what appeared to be a tear, and I thought the currant bush was crying. I was kind of simple minded (and I haven’t entirely gotten over it), and I looked at it, and smiled, and said, ‘What are you crying about?’ You know, I thought I heard that currant bush talk. And I thought I heard it say this: ‘How could you do this to me? I was making such wonderful growth. I was almost as big as the shade tree and the fruit tree that are inside the fence, and now you have cut me down. Every plant in the garden will look down on me, because I didn’t make what I should have made. How could you do this to me? I thought you were the gardener here.’” “I thought it so much that I answered. I said, ‘Look, little currant bush, I am the gardener here, and I know what I want you to be. I didn’t intend you to be a fruit tree or a shade tree. I want you to be a currant bush, and some day, little currant bush, when you are laden with fruit, you are going to say, ‘Thank you, Mr. Gardener, for loving me enough to cut me down, for caring enough about me to hurt me. Thank you, Mr. Gardener.’
“Time passed. Years passed, and I found myself in England. I was in command of a cavalry unit in the Canadian Army. I had made rather rapid progress as far as promotions are concerned, and I held the rank of field officer in the British Canadian Army. And I was proud of my position. And there was an opportunity for me to become a general. I had taken all the examinations. I had the seniority. There was just one man between me and that which for ten years I had hoped to get, the office of general in the British Army. I swelled up with pride. And this one man became a casualty, and I received a telegram from London. It said: “Be in my office tomorrow morning at 10:00,” signed by General Turner in charge of all Canadian forces. I called in my valet, my personal servant. I told him to polish my buttons, to brush my hat and my boots, and to make me look like a general because that is what I was going to be. He did the best he could with what he had to work on, and I went up to London. I walked smartly into the office of the General, and I saluted him smartly, and he gave me the same kind of a salute a senior officer usually gives... He said, ‘Sit down, Brown.’ Then he said, ‘I’m sorry I cannot make the appointment. You are entitled to it. You have passed all the examinations. You have the seniority. You’ve been a good officer, but I can’t make the appointment. You are to return to Canada and become a training officer and a transport officer. Someone else will be made a general.’ That for which I had been hoping and praying for ten years suddenly slipped out of my fingers.”
“I saluted him again, but not quite as smartly. I saluted out of duty and went out. I got on the train and started back to my town, 120 miles away, with a broken heart, with bitterness in my soul. And every click of the wheels on the rails seemed to say, ‘You are a failure. You will be called a coward when you get home. You raised all those Mormon boys to join the army, then you sneak off home.’ I knew what I was going to get, and when I got to my tent, I was so bitter that I threw my cap and my saddle brown belt on the cot. I clinched my fists and I shook them at heaven. I said, ‘How could you do this to me, God? I have done everything I could do to measure up. There is nothing that I could have done—that I should have done—that I haven’t done. How could you do this to me?’ I was as bitter as gall.
“And then I heard a voice, and I recognized the tone of this voice. It was my own voice, and the voice said, ‘I am the gardener here. I know what I want you to do.’ The bitterness went out of my soul, and I fell on my knees by the cot to ask forgiveness for my ungratefulness and my bitterness.” (Elder Hugh B Brown, The Currant Bush, New Era Jan 1973)
“The Savior didn’t mean for us to be “doormats”—he meant that we should be obedient and well trained. We can be strong, enthusiastic, talented, spirited, zealous, and still be “meek”—able to coexist in the success-oriented world in which we live.” - Elder Wells
Those who are peacemakers are those that seek for peace and not just those that product peace.
Another speaker spoke on grace.
Grace is the atonement.
Grace is not just something we cash in at the end of our lives.
"Know how to succor his people."
We often go through life with the self propelling feature of our lawn mower turned off. We try to do everything ourselves without reaching out for the Grace of God.
With a self propelled lawnmower we still have to do work. We have to guide it and and work to get the entire lawn mowed and mowed well.
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